HOLISTIC ANIMALCOMMUNICATION & HEALING
Both one-on-one work with animals and instruction in Animal Communication & Healing can be conceptualized as falling under the following applications:
- Healing: Physical, Mental, Emotional and Spiritual
- Human / Companion Animal Co-Healing
INFORMATION GATHERING :
This application can range from gaining information as simple as whether an animal likes his name to as complex as the details of any early life trauma. In my workshops we start with this application, taking care to make the request non-threatening: rather than probing sensitive or private matters, we inquire about animals' likes and dislikes and how they spend their day. I take the same approach in my one-on-one sessions with animals: before proceeding to the more serious issue at hand, I seek to establish rapport and trust by first dialoguing about lighter matters.
The information-gathering application is, of course, used continually with all of the other applications; it is therefore important to make students comfortable and confident in this application before proceeding to the others. Most animals are exceptionally honest and open, and are overjoyed at humans' efforts to begin communicating with them. And there is great power in learning in a group, e.g., when animals' persons are able to validate information received by other students or when the students all ask the same question of an animal and receive identical or complementary answers.
I have only had one student in 15 years of teaching animal communication who simply could not “get it”, and she told the class that she “never got anything ”. I now use EFT at the outset of each class to dispel self-doubt and enhance the learning process. See Workshops: EFT; The Pendulum, Dowsing & Muscle Testing; Medical Intuition; Navigating Crisis; and Animal Communication & Healing.
Examples of Information Gathering
1. When I bought a Newfoundland therapy dog at one year old, I worked with her to find a replacement for her current name (Jelly Bean), which she hated. I told her that I felt her new name should reflect her vast worth (which she simply could not feel), such that every time someone used it she would be reminded both of her worth and of her need to improve her self-image. I read her the Sufi tale of Manjun's obsessive longing for the lovely Layla, which he ultimately discovered to be a longing for the divine Beloved. She decided she wanted to be called Layla, and more often than not I called her “lovely Layla.” I'm happy to report that her self-esteem steadily improved over the years to the point that she felt her name was in fact a reflection of her inner and outer beauty.
2. After giving riding lessons to a student on my experienced horses and then on her own first horse (who was young and green), she asked me to help ascertain what discipline he would like to specialize in. Neither of us was surprised when he said “Hunter-Jumper,” as his love of jumping and his distaste for dressage had been more than obvious in the lessons. In another instance, a Grand Prix level dressage horse told me that he loved dressage because of the “opportunity it offers to excel in something truly elegant”. (But he also asked me to tell his person that he did not like the ego-driven approach of many dressage trainers, and hoped his person would start to see their work together as a joyful, spiritual experience.)
BEHAVIOR MODIFICATION:
Once the root causes of animals' problem behaviors are ascertained and addressed satisfactorily, they are almost always willing to change the behaviors. Many of my assignments have involved a cat defecating outside its litter box or a dog starting to defecate in the house, as an expression of an unmet need of some sort. Often the animal will be at least partially aware of the causes of his behavior. After gleaning as much of the animal's conscious material as possible, I proceed to Medical Intuition regarding 1) the behavior itself, so as to gain causal information the animal might not be aware of; 2) the underlying issues that are thus uncovered, such as jealousy or anxiety; and 3) the most promising methods for addressing these factors and thereby achieving behavior modification.
Examples of Behavior Modification
1. A cat suddenly started defecating in her person's studio apartment in pointed locations such as right inside the entry door and right under his desk. My work with the cat revealed that she was upset because her person had started to spend much less time with her after recently becoming engaged. He went out of his way to make amends, and the cat resumed using her litter box. He and his fiancé later came to one of my workshops with the cat, with a view to learning how to communicate with her on their own. (He was a Reiki Master like myself, and it was he who first gave me the idea of giving Reiki attunements to animals so that they might channel Reiki healing energy to themselves and others.) At the end of the workshop, the couple planned to go house hunting and to give the cat an equal vote in their decision-making!
2. Behavioral improvements can also extend to an animal's performance level. For example, truly brilliant horsemanship is dependent on intuitive communication between horse and rider, as well on mutual respect and regard. Though many are not aware of it, this kind of communication is at the heart of elder horse whisperer Tom Dorrance's teaching in his classic book True Unity: Willing Communication Between Horse and Human. In the prologue to this book, Milly Hunt Porter reports that after Tom had read Kinship with All Life, a classic on human-animal telepathy by J. Allen Boone, he often recommended it to others (page xvi).
Years ago, when I hadn't been riding very long and my horse Alex was also still green, I had a mystical experience while riding him in a clearing we had found in the woods: I experienced the two of us as a vibrating wave of love with nothing separating us. As a result, our dressage reached an unprecedented level, including a flawless canter to sitting trot transition that we simply could not have achieved under ordinary circumstances due to Alex's huge movement at the canter. This experience showed me firsthand the hidden dynamics of excelling in horsemanship and has influenced my philosophy to this day.
HEALING: PHYSICAL, MENTAL, EMOTIONAL AND SPIRITUAL
After ascertaining that an animal is open to healing and after obtaining his or her own perspective on the ailment at hand, I proceed to intuitive depth psychology, or Medical Intuition. This approach is identical to that which I use with humans, yielding both the psychogenic roots of the ailment and the most promising modalities for healing it.
A cat named Jimmy, who appeared with Judy on WMUR TV's New Hampshire Chronicle, provides a good example of healing a spiritual ailment. It manifested in the form of clinginess as soon as he was adopted from a shelter, which drove his new person crazy (he even went into the shower with her!) When I contacted Jimmy remotely (before the TV show), he said he was willing to accept help with his behavioral issues, and that he knew exactly what was in need of help. He said that he embraces the concept of life as a psychospiritual journey, realizes that he is just starting his, and knows that it will not be easy. But he described himself as a very brave cat! We jointly agreed to use the term clinging for his behavioral problems and, as expected, discovered that they stemmed from his dependency needs with his new person, which in turn reflected his deep loneliness. What I had not expected was that his loneliness was of a spiritual rather than a psychological nature: he felt a strong love connection with his person and found himself needing that in a spiritual sense. The solution that presented itself was Jimmy's finding that same love he felt with his person in other contexts, specifically within himself in the form of his own spirit. Reiki presented itself as the best means for accomplishing this, and Jimmy gave me permission to do a distant Reiki treatment on him. He said that it made him feel blissful, and that he was excited about finding other means to connect with his own spirit. When I suggested Inner Child Work as another wonderful means, he thanked me and said that he'd like to try to find his own way. I checked in with him 24 hours later and he said the effects of the Reiki treatment were wearing off. I gave him another session and repeated that Inner Child work was a way he could continue his journey without needing constant Reiki. He agreed to a visualization to help him find his “Inner Kitty”: he reported that he contacted a four-week-old youngster who wanted to be called “Jiminy Crickets.” Jimmy felt that four weeks was a great age for his Inner Kitty because he was still with his loving mother at that age and could now use her as a role model in his reparenting efforts aimed at repairing the trauma of his later life.
Please note: Along with behavioral issues, the healing application is the focus of the certification program, Holistic Animal Communication and Healing: A Depth Psychology Approach. For details, see Certifications.
ANIMAL-ASSISTED THERAPY
Animal communication skills are useful in exploring the ways in which animals perform the roles of teachers, healers, or therapists for humans and for each other, as well as in becoming better co-therapists when working with them in animal-assisted therapy. The success of my own work for over a decade in equine- and other animal-assisted therapy simply would not have been possible without my communication and relationship skills with animals. I consult with the horses moment by moment, for example, in therapeutic equitation sessions, inquiring about their level of frustration and their views on the best steps for assisting the rider. At times I even defer to their judgment when we disagree, e.g., on when a student is ready to trot or canter. I was thrilled to find references to telepathic communication when I began to study the literature of the North American Riding for the Handicapped Association, the most well-known professional association in the field of therapeutic equitation.
In 1997 I traveled to the Turks and Caicos to meet JoJo the famous dolphin healer and had a two-hour talk with his human co-healer. I was not surprised to learn of their effortless telepathic relationship, or of JoJo's eagerness to share his healing techniques with me. In my workshops over the years I have shown the students pictures of JoJo and suggested they ask him remotely the same questions I did when I was there. Not only has he always been eager to answer, but he has sometimes also sent us palpable healing energy as a bonus!
Often a person's companion animal is in his or her life for the express purpose of offering healing and teaching. I utilize this phenomenon both in my one-on-one sessions with people and animals as well as in my workshops, both the introductory basic workshop under the animal-assisted therapy application, and in the Human/Companion Animal Co-Healing workshop as one half of the reciprocal arrangement at the heart of the curriculum.
SPIRITUAL COMMUNICATION
In many cases it can be extremely beneficial to tune into what is variously termed an animal's Spirit, Soul, Essence, or Higher Self. After receiving the animal's permission, one can ask his or her spiritual helpers to help with peeking into his soul, which in some cases even produces states of ecstasy. Or, if one has specific questions to ask the animal's Higher Self, he or she can use the basic communication methodology and ask away.
It is also possible to talk with the spirit of an animal who is in a dying process, or who has recently passed over. I am often asked to communicate with a terminally ill animal regarding his or her level of suffering and preferences regarding euthanasia. I am always surprised by the wisdom and peace of mind I encounter. The following is a poem I was inspired to write on the animal perspective on death after working with a terminally ill dog.
The Animal Perspective on Death*
Death is like
a night sky
streaked with magenta
promising
a sunrise
of unimagined beauty
Like
the sweetest butterfly
playing
on the horn of a
white unicorn
Like
rose petals
raining down
to bless us.
No being
ever leaves--
nothing ever dies.
The Goddess Death
gives,
restores,
mothers.
And Love
plays on
her lovely
song
of
everlasting
innocence.
Judy Young, Wildfire Farm, March 1998
* This poem was inspired by a dog with terminal cancer whose people asked me to determine if it was time for euthanasia. The dog was a wise old soul, and after telling me it was in fact time, he asked me to write a poem reflecting the wisdom I had gained over the years from communicating with animals regarding their process of death and dying.
DEPTH PSYCHOLOGY
Animals, like people, may suppress or repress material that they don't want to look at, or are unable to cope with, etc. I have already touched on two ways to help the animal get at this material: 1) using intuitive depth psychology with an animal's ailment or problem behavior itself; and 2) talking with an animal's soul. Either or both of these may well prove helpful if one hits a stone wall in talking with the animal himself. At the worst, if the material is deeply repressed, one may get nothing. At best, one may get a complete answer. When one does get answers, he or she can talk with the animal about his or her new awareness and proceed from there, making sure to give the animal time to assimilate the new information.
Examples
1. Shadow the cat gave no answer when asked why he no longer allowed even his favorite person to touch him, an eleven-year-old girl who was a workshop student. Entering into a dialogue with his spirit revealed that he had lost trust in people after having his tail pulled by her cousins when she wasn't there. Bringing this up into his consciousness, along with a promise to protect him from harm in the future, sufficed to reinstate his loving contact with his human.
2. Nicker the pony wanted nothing to do with hands-on healing to help with his chronic lameness and did not know why, only that he was afraid. After intuitive work with the lameness itself revealed nihilism and fear of emotion as the reasons for the aversion, Nicker became progressively more open to healing. After eight months at his new home at Wildfire Farm with day-in-and-day-out love from children and parents, Nicker's armor had melted and his arthritis had become completely asymptomatic.
Human / Companion Animal Co-Healing
Human/animal co-healing is a common phenomenon, as evidenced by touching cases of distressed or ailing humans and animals coming together in ways that are therapeutic for both. Or as evidenced in numerous therapeutic riding programs that pair rescued horses with people in need (three of my published pieces are about horses that were rehabilitated by the staff and children in our riding programs and went on to return the favor many times over (Please see Publications). In contrast, the modality I offer as Human/Companion Animal Co-Healing has a specific meaning and a unique application; in my perception it is in fact a pioneering holistic healing modality that is largely uncharted in its potential.
DEFINITION
A person and an animal enter into a sacred contract to collaborate in their personal growth work, or more generally, in their respective psychospiritual journeys, using transformative approaches and methods that are appropriate for use by both species. These methods include those in which the human acts as a surrogate or proxy for the animal.
The collaborators must have a bond of love and trust sufficient to make them feel safe in undertaking such intense personal work with each other. The animal is often one in the person's immediate or extended family, but it may be a therapy animal a person has interacted with and feels drawn to (this has happened with some of my students and therapy animals, especially the spiritually radiant Running Moon).
When the right combination is found, the healing can be stunning. When I started my own co-healing with my closest equine friend, Alex (in the context of our developing and field testing it as a modality), I found myself going deeper into unconscious wounds than I had ever done with another human being (even trusted family members, friends or therapists). Even more surprising, I found myself going deeper than I had ever gone even with a Divine Helper. As Alex and I worked together to develop the new curriculum, there were occasions of such deep distress at the unconscious material my Inner Child was uncovering that she turned for support to Alex rather than to a Divinity; and she would accept the support of a Divinity, such as Christ, only after Alex vouched for Him. I was astounded to discover the degree of trust my Inner Child felt for this animal, and I used it to the fullest to facilitate her deep healing.
The idea for this modality originated with my dog, Layla, who told a student at one of my Animal Communication workshops that it was something I needed to consider. I later validated this with my inner guidance, and soon found the opportunity when I left New Hampshire with three of my therapy horses and my canine and feline companions for a ten-week winter break in Arizona. On warmer days I sat near Alex and we worked intensively to develop the new modality using the two of us as the "guinea pigs." We decided our first step should be to enter into a sacred contract, with provisions such as promising never to shame each other no matter what, honoring any lack of readiness either of us might feel on a given issue, and respecting each other's confidentiality. (Alex wrote an exquisite poem at the outset of our work -- he told me I could share it with others only if I told them it was not written by him but rather came through him.)
All My Relations
By Alex
The wind talks to me.
The trees talk to me.
The moon talks to me.
There is nothing in creation that doesn't talk to me.
We are all related.
The stones tell me secrets, ancient wisdom.
The flowers blow me kisses, pure enchantment.
The sun warms my body, beloved Grandfather.
These are the blessings of connection.
I wish the same for you.
Mountain Thunder Ranch, February 2003
We were next guided to draw a large spiral for each of us, at various points on which we were to name the key issues we had previously been chipping away at with only ad hoc collaboration. Alex gave me permission to share that among the issues he put on his spiral was profound grief over humans' ongoing destruction of the planet, as well as a desire to imitate Christ (oh, that horse). My issues included the same grief and the same ( imperfect ) emulation of Spiritual Masters, along with prevalent human issues ranging from remaining childhood wounds to time stress.
Next to the spiral we listed our respective spiritual helpers -- Masters, angels, power animals and the like. We were thrilled to discover commonalities, including Christ, Gabriel and Merlin. I was not surprised to find that Alex' primary power animal was a white dove exhibiting unconditional love!
We then made a list of every healing tool we could think of that could be utilized by either animals or humans, if necessary by means of the latter acting surrogately for the former. I noted the tools that Alex was already experienced in (talking therapy to help me, for example); those I was skilled in (as detailed in this web site); and those that would necessitate bringing in visiting presenters (for example, Transformational Breathwork). We also noted which tools each of us felt drawn to. I learned that Alex was drawn to exploring Inner Youngster work for some early life trauma—that he wished me to help him reclaim his Inner Colt. So I designed a visualization I thought might work, and after summarizing it for him I asked him to try it out. He found that it worked beautifully, enabling him to meet a wounded inner colt four months old as well as to begin the reparenting work needed for healing the colt's trauma. As stated earlier, Alex reciprocated my help by providing a sacred container of such unconditional love and safety that I was able to retrieve deeper shadow material than I ever had to date. For example, one day my huge draft-cross colt bit me peevishly: because of my sacred container with Alex, I regressed immediately to a young child being physically abused by her much larger step-grandfather. Such memory flashbacks of childhood abuse had only rarely come to me before this, even in contexts such as John Bradshaw workshops or Adult Child meetings. This flashback was sheer gold: it not only gave me some specific psychic material to work with, for example with EFT, but it also made me aware I'd been unconsciously afraid of my beloved colt purely because of his sheer size.
Alex and I continued our “research and development” work to the point that I was able to write a workshop outline and syllabus and felt ready to present it to others. Before returning to New Hampshire, I had time to hold the new workshop twice. The participants chose and contracted with an animal in advance, and then brought either the animal's photo or, in one case, the animal itself –an extraordinary dog with a very old soul.
The approach and syllabus that Alex and I had developed together worked beautifully. Once the students had written their issues on a spiral and listed their respective helpers, they chose a healing method and tried it out in private on an issue of their choice. Although not pressured to share the results with the group, each human and animal chose to do so. I will never forget one woman, who had worked with her horse on the issue of low self-esteem: with tears streaming down her face, she reported to the group that her horse had told her that her entire herd of horses considered her to be an extraordinary human being. He had asked her why she would put her own self-image and the putative opinion of others above that of her beloved animals, resulting in enormous healing. In another case, the wise old canine soul that was with us told his person that her time stress was exacerbated by living in the city and that she would in fact be happier in the desert. She decided to move!
The following is an outline of the workshop as it is currently being offered, whether on-site or as a distant learning program. Students are also given additional teaching materials, including a sample human-animal contract, the spiral model, introductory explanations of a number of healing modalities, and case studies of human/animal co-healing from previous workshops and one-on-one client sessions.
I. A Model of the Spiritual Journey: Sacred Psychology
II. Significance of Human-Companion Animal Collaboration
A.
Therapeutic Criteria: Trust, Safety, Equality, Mindfulness, etc.
B.
Ecopsychology
1. Centrality of the ecopsychology approach to this work
2. The role of the "world wound" and its healing through awareness and efforts toward sustainability
III. Ground Rules for the Workshop (respect for boundaries, avoidance of cross talk and caretaking, confidentiality, etc.)
IV. Preliminaries
A.
Choosing the companion animal(s) to work with (N.B.: the animal may be in spirit)
B.
Questions to cover with your companion animals (role in each other's life, former lives together, unfinished business)
C.
Developing a sacred contract for this work
V. Identifying the Respective Human-Companion Animal Psychospiritual Tasks and Issues (fear, shame, codependence, recovery from abuse or other trauma, addiction, time stress, etc.)
VI. Determining Our Psychospiritual Support and Tools
A.
Spiritual Helpers (angels, guides, totem animals, etc.)
B.
Methodologies (talking therapy, Inner Child work, meditation, Reiki and other types of energy healing, journaling, karma yoga, Emotional Freedom Technique, art, movement, shamanism -- e.g., soul retrieval, transformational breathwork, dream analysis, sand tray therapy, play therapy, psychodrama, Twelve Step models, etc.)
Please Note: This is an outline of the syllabus, not a workshop format. The workshop is conducted experientially in the form of frequent one-on-one exercises between the participants and their companion animals, followed in each case by group sharing of results (on a voluntary basis) and an opportunity for note-taking and reflection. The workshop is held in a healing space of deep respect for everyone's unique path.
This curriculum lends itself to a one or two day weekend workshop, to weekly classes over a period of time, or to one-on-one work between an animal and human with Judy as a coach. It is extremely rich and open-ended, and I am open to the needs that present themselves.
Over the last six months I have undertaken human/companion animal co-healing with my equine best friend of 15 years, using Judy as a facilitator. We have both been able to resolve issues that I never dreamed could be resolved. Thanks to J udy teaching us these wonderful healing modalities, my relationship with my horse is filled with so much more understanding and empathy. I feel like the sky is the limit for us now. -- Sharon A., MO
I can't thank you enough! You are a bright beam of light in our lives – and you are showing us how to be beams of light too! Thank you for sharing your courage! -- Catherine, Tory (companion horse), Lilly (companion dog), and Henry (companion cat), Lees Summit, MO